Truth

Pilate asked him, “So you are a king?” 
Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 
Pilate asked him, “What is truth?” ~ John 18.3738

Jesus Christ Superstar(2000)

Trial Before Pilate

I am the Way, the Truth, and the Life. No one comes to the Father except through me. ~ Jesus, the Christ

Three things cannot be long hidden: the sun, the moon, and the truth. 

~ Buddha

In matters of truth and justice, there is no difference between large and small problems, for issues concerning the treatment of people are all the same. 

~ Albert Einstein

In a time of universal deceit - telling the truth is a revolutionary act. 

~ George Orwell

Lets play truth or dare 

Or just dare because 

Nobody tells the truth anymore

~  One Tree Hill

The Passion

Note: Friday Funnies is the preceeding post.

Salvador Dalí: Christ of Saint John of the Cross, 1951

The Passion

John 18 - 19

Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, ‘What accusation do you bring against this man?’ They answered, ‘If this man were not a criminal, we would not have handed him over to you.’ Pilate said to them, ‘Take him yourselves and judge him according to your law.’ The Jews replied, ‘We are not permitted to put anyone to death.’ (This was to fulfil what Jesus had said when he indicated the kind of death he was to die.)

 Then Pilate entered the headquarters again, summoned Jesus, and asked him, ‘Are you the King of the Jews?’ Jesus answered, ‘Do you ask this on your own, or did others tell you about me?’ Pilate replied, ‘I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?’ Jesus answered, ‘My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.’ Pilate asked him, ‘So you are a king?’ Jesus answered, ‘You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.’ Pilate asked him, ‘What is truth?’

After he had said this, he went out to the Jews again and told them, ‘I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?’ They shouted in reply, ‘Not this man, but Barabbas!’ Now Barabbas was a bandit.

Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, ‘Hail, King of the Jews!’ and striking him on the face. Pilate went out again and said to them, ‘Look, I am bringing him out to you to let you know that I find no case against him.’ So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Here is the man!’ When the chief priests and the police saw him, they shouted, ‘Crucify him! Crucify him!’ Pilate said to them, ‘Take him yourselves and crucify him; I find no case against him.’ The Jews answered him, ‘We have a law, and according to that law he ought to die because he has claimed to be the Son of God.’

 Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, ‘Where are you from?’ But Jesus gave him no answer. Pilate therefore said to him, ‘Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?’ Jesus answered him, ‘You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.’ From then on Pilate tried to release him, but the Jews cried out, ‘If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.’

 When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, ‘Here is your King!’ They cried out, ‘Away with him! Away with him! Crucify him!’ Pilate asked them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but the emperor.’ Then he handed him over to them to be crucified.

So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, ‘Jesus of Nazareth, the King of the Jews.’ Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, ‘Do not write, “The King of the Jews”, but, “This man said, I am King of the Jews.” ’ Pilate answered, ‘What I have written I have written.’ When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, ‘Let us not tear it, but cast lots for it to see who will get it.’ This was to fulfil what the scripture says,

‘They divided my clothes among themselves,   and for my clothing they cast lots.’ And that is what the soldiers did.

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home.

 After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), ‘I am thirsty.’ A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, ‘It is finished.’ Then he bowed his head and gave up his spirit.

Paul Robeson

Good Friday Memories

Good Friday is an important day in the Christian liturgical calendar, at least for mainstream Christianity. Unfortunately, many of the "new" versions of Christianity that have developed, especially in the United States, over the past two hundred years ignore Good Friday. Theologically, I could never understand that: how can one celebrate Easter without Good Friday? I'll save comments on that for a future post.

Two of the Good Friday services that I vividly remember were ones that I had a hand in planning. (Is my ego glowing?) The last was at a church I pastored, St. John's United Church of Christ in Cannelton, Indiana. It was a community service and we had a dozen "actors" to read a portion British author and Christian humanist Dorothy Sayer's radio drama, The Man Born to be King. If you have not heard The Man Born to be King performed or read the script, I urge you to do so.

The first of the two services was planned by a group of lay folk at Salem United Church of Christ about a dozen years before I went to seminary. We were asked to put together something "different." And I believe we did, combining dance, music, and congregational participation in a manner that I've not experienced (or been able to convince a congregation to experience) since.

The music consisted of two songs: The Lord of the Dance, and Phil Ochs' Crucifixion. A liturgical dance was performed by women and girls of the congregation to The Lord of the Dance, accompanied by a baritone singer and a flutist. After which, the congregation came forward, one by one, to drive a nail into a large wooden cross as Crucifixion was played. (It was Glen Yarborough's version, the orchestration of which I prefer to Phil Ochs original recording).

I wish I had a video or recording of that service, but it took place more than 40 years ago. However, I would like to share the music and lyrics of those two songs on this Good Friday:

Tommy Makem: The Lord of the Dance

The Lord of the Dance
(Words by Sydney Carter)

I danced in the morning when the world was begun
I danced in the Moon & the Stars & the Sun
I came down from Heaven & I danced on Earth
At Bethlehem I had my birth:

Dance then, wherever you may be
I am the Lord of the Dance, said He!
And I'll lead you all, wherever you may be
And I'll lead you all in the Dance, said He!
(...lead you all in the Dance, said He!)

I danced for the scribe & the pharisee
But they would not dance & they wouldn't follow me
I danced for fishermen, for James & John
They came with me & the Dance went on:

Dance then, wherever you may be
I am the Lord of the Dance, said He!
And I'll lead you all, wherever you may be
And I'll lead you all in the Dance, said He!
(...lead you all in the Dance, said He!)

I danced on the Sabbath & I cured the lame
The holy people said it was a shame!
They whipped & they stripped & they hung me high
And they left me there on a cross to die!

Dance then, wherever you may be
I am the Lord of the Dance, said He!
And I'll lead you all, wherever you may be
And I'll lead you all in the Dance, said He!
(...lead you all in the Dance, said He!)

I danced on a Friday when the sky turned black
It's hard to dance with the devil on your back
They buried my body & they thought I'd gone
But I am the Dance & I still go on!

Dance then, wherever you may be
I am the Lord of the Dance, said He!
And I'll lead you all, wherever you may be
And I'll lead you all in the Dance, said He!
(...lead you all in the Dance, said He!)

They cut me down and I leapt up high
I am the Life that'll never, never die!
I'll live in you if you'll live in Me -
I am the Lord of the Dance, said He!

Dance then, wherever you may be
I am the Lord of the Dance, said He!
And I'll lead you all, wherever you may be
And I'll lead you all in the Dance, said He!

 Glen Yarborough's version of Phil Ochs' Crucifixion

Crucifixion
(Words and Music by Phil Ochs)

And the night comes again to the circle studded sky
The stars settle slowly, in loneliness they lie
'Till the universe explodes as a falling star is raised
Planets are paralyzed, mountains are amazed
But they all glow brighter from the brilliance of the blaze
With the speed of insanity, then he dies.

In the green fields a turnin', a baby is born
His cries crease the wind and mingle with the morn
An assault upon the order, the changing of the guard
Chosen for a challenge that is hopelessly hard
And the only single sound is the sighing of the stars
But to the silence and distance they are sworn

Images of innocence charge him go on
But the decadence of destiny is looking for a pawn
To a nightmare of knowledge he opens up the gate
And a blinding revelation is laid upon his plate
That beneath the greatest love is a hurricane of hate
And God help the critic of the dawn.

So he stands on the sea and shouts to the shore,
But the louder that he screams the longer he's ignored
For the wine of oblivion is drunk to the dregs
And the merchants of the masses almost have to be begged
'Till the giant is aware, someone's pulling at his leg,
And someone is tapping at the door.

Then his message gathers meaning and it spreads accross the land
The rewarding of his pain is the following of the man
But ignorance is everywhere and people have their way
Success is an enemy to the losers of the day
In the shadows of the churches, who knows what they pray
For blood is the language of the band.

The Spanish bulls are beaten; the crowd is soon beguiled,
The matador is beautiful, a symphony of style
Excitement is ecstatic, passion places bets
Gracefully he bows to ovations that he gets
But the hands that are applauding are slippery with sweat
And saliva is falling from their smiles

So dance dance dance
Teach us to be true
Come dance dance dance
'Cause we love you

Then this overflow of life is crushed into a liar
The gentle soul is ripped apart and tossed into the fire.
First a smile of rejection at the nearness of the night
Truth becomes a tragedy limping from the light
All the heavens are horrified, they stagger from the sight
As the cross is trembling with desire.

They say they can't believe it, it's a sacrilegious shame
Now, who would want to hurt such a hero of the game?
But you know I predicted it; I knew he had to fall
How did it happen? I hope his suffering was small.
Tell me every detail, for I've got to know it all,
And do you have a picture of the pain?

Time takes her toll and the memory fades
but his glory is broken, in the magic that he made.
Reality is ruined; it's the freeing from the fear
The drama is distorted, to what they want to hear
Swimming in their sorrow, in the twisting of a tear
As they wait for the new thrill parade.

The eyes of the rebel have been branded by the blind
To the safety of sterility, the threat has been refined
The child was created to the slaughterhouse he's led
So good to be alive when the eulogy is read
The climax of emotion, the worship of the dead
And the cycle of sacrifice unwinds.

So dance dance dance
Teach us to be true
Come dance dance dance
'Cause we love you

And the night comes again to the circle studded sky
The stars settle slowly, in loneliness they lie
'Till the universe explodes as a falling star is raised
Planets are paralyzed, mountains are amazed
But they all glow brighter from the brilliance of the blaze
With the speed of insanity, then he died.

Jesus Christ Superstar 

(Millenium version) 

I Don't Know How to Love Him

Could we start again please? 

Crucifixion 

May you have a blessed Good Friday.

Christ of St John of the Cross 

(Dali 1951)